Globally, there has been a terrific uproar among humans about the emergence of 5G Network and its mysterious connection with the ongoing Covid-19 pandemic and Antichrist. A lot has been said and discussed about this development. But, in this wonderful article, there will be an intensive, educational and engaging discourse on Covid-19 & 5G Network, how they are connected, the truth behind the development, the need, relevance, importance, function, role and implication of 5G Network to the global and contemporary society.
5G is a new kind of network: a platform for innovations that will not only enhances today’s mobile broadband services but will also expand mobile networks to support a vast diversity of devices and services and connect new industries with improved performance, efficiency, and cost. 5G will redefine a broad range of industries with connected services from retail to education, transportation to entertainment, and everything in between. We see 5G as technology as transformative as the automobile and electricity.
In general, 5G use cases can be broadly categorized into three main types of connected services:
Enhanced Mobile Broadband: 5G will not only make our smartphones better, but it will also usher in new immersive experiences, such as VR and AR, with faster, more uniform data rates, lower latency, and cost-per-bit.
Mission-Critical communications: 5G will enable new services that can transform industries with ultra-reliable/available, low latency links—such as remote control of critical infrastructure, vehicles, and medical procedures.
Massive Internet of Things: 5G will seamlessly connect a massive number of embedded sensors in virtually everything through the ability to scale down in data rates, power and mobility to provide extremely lean/low-cost solutions.
The Need, Importance, Relevance & Implication of 5G Network
The spectrum used for mobile communications is becoming congested. Current networks cannot always meet consumer demands for data. During periods of heavy use, consumers may experience slow speeds, unstable connections, delays, or loss of service. The effects can range from annoyances like a streaming movie freezing to life-threatening transmission delays between first responders in an emergency.
Importance on Economy, Technology and Business
The demand for data will continue to grow as the number of devices connected to the internet grows. The number of smartphone users in the United States has increased from nearly 63 million in 2010 to an estimated 238 million in 2018. In 2018 there were 17.8 billion connected devices globally, 7 billion of which were connected devices such as smart home equipment. By 2025 the total number of connected devices is projected to exceed 34 billion.
Importance on Industries as related to Business
Industries and consumers will rely on 5G networks to power the devices and transmit the data that drive their daily activities. They will need networks that can provide constant connections, minimal lag times, increased bandwidth to access and share data, and the ability to quickly compile and compute data.
Importance on the Healthcare Sector
In the health care sector, 5G could enable services such as remote patient monitoring, consultation, and even remote surgery. In transportation, 5G will be the backbone that autonomous vehicles rely on. A 2017 study from Deloitte estimated, “self-driving cars enabled by wireless connectivity could reduce emissions by 40-90%, travel times by nearly 40% and delays by 20%.” Before every pandemic of the last 150 years, there was a quantum leap in the electrification of the Earth.
The Conspiracy Theory on Covid-19 & 5G Network
While a conspiracy theory might be taken to mean any explanation of an event or situation involving a conspiracy, in popular usage (as opposed to technical legal usage) the term carries the pejorative connotation that the appeal to a conspiracy is implausible and based on prejudice or insufficient evidence.
Conspiracy theories resist falsification and are reinforced by circular reasoning: both evidence against the conspiracy and an absence of evidence for it are re-interpreted as evidence of its truth, whereby the conspiracy becomes a matter of faith rather than something that can be proved or disproved.
Covid-19 & 5G Network: A Reproach to the Conspiracy Theory
Globally there has been a terrific uproar among humans about the emergence of G Network and its mysterious connection with the ongoing Covid- pandemic and Antichrist A lot has been
In the thesis statement of a YouTube video with the innocuous title “Dr. Thomas Cowan, M.D. Discusses the Coronavirus.” The 10-minute video features a man lecturing in front of a whiteboard. It looks like any other low-budget conference video, but that thesis—that pandemics are linked to the “electrification” of the Earth—got certain people’s attention. The video, which was posted March 18, has now been watched more than 660,000 times and has inspired a rather curious, rather dangerous conspiracy theory that the New 5G mobile networks are causing the spread of COVID-19.
5G mobile networks promise faster transmission speeds and lower latency. They’ve been the centrepiece of commercials from various mobile carriers, and they have become a battleground for technological dominance between the United States and China. In 2019, the Trump administration announced their plan for “winning the race” for 5G, and tech sources bemoaned that the United States had fallen behind China in 5G development. Some of the first 5G networks were activated in 2019, and that newness is how 5G somehow got linked to COVID-19 in some people’s minds.
But while the circumstances of this specific conspiracy are unique, the links between mobile networks and disease are a prime example of how history repeats itself. Almost every new wireless infrastructure gets linked to disease in one form or another.
A Reproach to the Conspiracy Theory
There seems to be a high level of disagreement to claims that there is a link between the 5G network, Coronavirus and anti-Christ. For the past few days, popular pastors and politicians have found a way to link the 5G network with spiritual things and Coronavirus epidemic.
Recall that Oyakhilome, a Nigerian Pastor, told his members in a sermon that the 5G was part of the new world order where some figures of authority in the world were trying to build a religion, economy and government for the entire universe.Quoting Revelation Chapter 13, he said there is no need for a vaccine, adding that these are part of the Antichrist’s plan for a new world order.
However, Ashimolowo, another Nigerian Clergyman, countered Oyakilome’s statement, explaining that there was no correlation between 5G and end-time signs.
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Mathew Ashimolowo warned Christians not to join Christian leaders in promoting conspiracy theories. According to him, all those claims were conspiracy theories that had nothing to do with the anti-Christ. He maintained that COVID-19 was a pandemic and must be dealt with as such.
“If coronavirus is caused by 5G, why is it in his village that does not have a 5G?
“It has always been the nature of Christian leaders to plant fear in their members whenever there was going to be a major world occurrence. The church should be more concerned about preparing their members for the Second Coming of the Lord instead of condemning a major technological breakthrough.
It’s fake news to associate 5G to coronavirus.
COVID-19 AND ISOLATION: Leprosy as a case study
Leprosy was the scourge of the ancient world. Nothing evoked more fear, more dread, or more revulsion than the sight of these walking dead. That is what a leper was called, a walking dead man. The smell of his decaying flesh would announce his coming long before the tattered scraps of his clothing would be seen, or his raspy “Unclean! Unclean!” announcement he was required to declare, could be heard. The stumbling shuffle of toeless feet, the wandering of sightless eyes and the moan of a cheek less mouth, all pointed to Leprosy, this unseen attacker that slowly destroyed human bodies, and made the individual an untouchable to society.
Leprosy is a vivid and graphic physical picture of the spiritual defilement of sin. Sin is ugly, loathsome, incurable, and contaminating; it separates men from God and makes them outcasts. The instructions given to the priests in Leviticus 13 help us understand the nature of sin: Sin is inside us, deeper than the skin (Leviticus 13:3); sin also spreads (Leviticus 13:8); sin always defiles.
Evaluation and Conclusion
I urge each and every one of us to discard this concept and idea of always reconciling societal issues, necessary human conditions and experience with Religion. The Christianity we practice today should display an exemplary with the teachings of Christ and religious leaders should focus on the preparation of their members to embrace the second coming of our Lord Christ rather than promoting fake propaganda.
I keep on asking the world this question; The Christianity we practice today is it the same Christianity that the followers of Christ practiced and they were called Christ-like people in Antioch of Pisidia? Why do we always link everything to religion! Few years back Ebola was a pandemic disease that faced some part of the world, Africa precisely but through God’s intervention it came to pass.
During the time of Christ, Leprosy disease was also a threat to humanity but when the untouchable is touched by Jesus (cf. Leviticus 13:42), “Immediately the leprosy left him and he was cured.” ‘‘They were tempted to put their security in their own possessions and in their political alliances with other nations rather than in God. Hosea called his people to return to God to receive pardon, healing, and restoration. God does not abandon us; God goes with us, even now in this time of trial and testing.
In this moment, it is important for us to anchor our hearts in the hope that we have in Jesus Christ and reconcile with God seeking for forgiveness of sins. Now is the time to intensify our prayers and sacrifices for the love of God and the love of our neighbour.
Tension has seriously gone high as there has been series of predictions and speculations of another impending World War of which America and Iran has been in the center of the picture, as the result of the killing of the Iran Major General Qasem Soleimani. – America and Iran Crisis –
General Soleimani was killed on 3rd January 2020 around 01:00 am.1 by the American MQ-9 Reap drone,2 which was authorized by the American President, Donald Trump who claims that the airstrike was ordered to stop a war.
Furthermore, President Trump maintained that the justification to the airstrike was due to the fact that, Qasem Soleimani was plotting imminent and sinister attacks on American diplomats and Military Personnel.3
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Donald Trump claims that he was caught in the act as reported by the headquarters of the US department of defense. Trump, turning to his tweeter handle on Friday, stressed that “Soleimani had killed or badly wounded thousands of Americans… And was plotting to kill many more and should have been taken out many years ago… While Iran will never be able to properly admit it, Soleimani was both hated and feared within the country.”4
However, there has been series of events that led to the killing of Qasem Soleimani. On the 13th of April 2017, world news Reuters reported that the United States, on Thursday, sanctioned Sohrab Soleimani, the brother of the grand commander of Iran’s revolutionary Guards General Qasen Soleimani.
White House spokesman, Sean Spicer, told a press briefing, “the sanctions against Human Rights abusers in Iran’s prisons comes at a time when Iran continues to unjustly detain various foreigners, including U. S citizens “.5
Qasem Soleimani was also listed by U. S government as a known terrorist, which prohibits U.S Citizens from doing any form of business with him. This was made by the office of the spokesman Washington, DC October 25th 2007: “the treasury department also designated the IRGC (Iranian revolutionary Guard Corps) Quds Force IRGC – QF under E.O 13224 for aiding and providing Material support to the Taliban and Other terrorist Organizations, and Iran’s state – owned Bank Saderat as a terrorist financier.”6
For financing military actions in Syria, providing support for terrorism in the region, was sanctioned by the United States department of the treasury on 13th November 2018, an Iraqi military leader named Shibl Muhsin Ubayd Al-Zaydi and others who allegedly were acting on Qasem Soleimani‘s behalf.7
The United State President, Donald Trump, said that the White House may discuss releasing the surveillance intelligence on Soleimani.8 The Iran government in response to the death of General Qasem Soleimani, has labelled the American airstrike, as an act of terrorism and war. And the prime minister of Iran has vowed that “hash revenge awaits the American Government and the White House9 and has promised to target various American assets in Iran.
Many countries have reacted to the American airstrike. Syria of course has harshly condemned the US actions, calling it “A treacherous American criminal aggression”. Russia another world power has also condemned the strike and says that American decision will only increase tensions throughout the Middle East.
However, China which is a close ally of Iran and an opponent of the U. S presence in Iraq condemns the use of force in international relations. However, countries like Israel, Germany, Britain has given a positive view of the American airstrike on Soleimani but has urged cautions and restraints.10
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revenge threats by Iran’s Supreme leader Ayatollah Ali Khamenei, the U.S president
on a tweet has strongly maintained that the American government would strike 52
sites in Iran, if they should retaliate or cause any harm to any American
citizen or official. The number 52 according
to the U.S presidency, represents the 52 American hostages taken by Iran many years
Nevertheless, tension goes high as America intensifies it’s security force after the recent attack on the American Embassy in Iran. This leads to the question begging for an answer, if the Iran would respond to their threats of war and possible World War III.
What better word portrays the act of the leaders of the country, Nigeria? Several studies on the theme of neocolonialism have been conducted and are still going on to examine the impact of neocolonialism on developing countries in Africa as the case may be. Also, we shall discuss the negative effects of neocolonialism, the impact of neocolonialism in Africa, the effect of neocolonialism in politics, and the present status of African societies.
To understand how neocolonialism has impacted the developing country of Africa, Nigeria, it will be imperative to understand the present status quo in Africa societies.
With that in mind, it is no news that Africa is a stricken and misery society. It is also no secret that Africa is wallowing extremely well behind other developing nations in Asia and South America and definitely behind western civilization the united state and Western Europe.
Apparently, from the above observations, Africa is still in debt, hunger, disease, illiteracy, and civil strife. To a very reasonable extent, many argue that the condition in Africa is, in fact, worse today than it was at the end of colonialism under the European nation in the 1960s and 1970s. Observing the living condition of the rapidly growing population, it is apparent that this is actually the case.
Tracing the cause of the problem, Mard (1978), noted that the foundation of today’s conditions in Africa was laid long ago by European through violence, slavery, and colonization.
It is worthy of note to mention that many African nationalist and critic of colonialism see the independence gain from the withdrawing colonial power only partial liberation, some call it falls independence.
Africa nations are said to be currently in a phrase of neocolonialism, a new form of imperial rule stage-managed by the colonial power to give the colonies the illusion of freedom. Western power still controls the African nations whose rulers are either willing puppets or involuntary subordinates of this power.
In the case of Nigeria, which is the case study of this article, since Britain dismantled its colonial administration in Nigeria on October 1, 1960, Nigeria has come to be regarded throughout Africa as a classic case of Neocolonialism state.
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The reasons for these attitudes are to be found in some of the development of Nigeria before and after the countries attainment of political independence.
One of the first moves in a conscious effort to prepare Nigeria for eventual independence was the introduction of a new constitution. The Richard constitution of 1945, a constitution named in honor of its proponent, Sir Arthur Richards who was then the Governor of Nigeria.
The essence of neocolonialism is that the state which is subjected to it is, in theory, independent and has all the outward trappings of international sovereignty. In reality its economic system and thus its political policy is directed from outside.
Nkrumah argues that neocolonialism was conceived as a measure of remedying a potentially dangerous situation that confronted the rich capitalist Western Europe after war world 1. Before the war the ‘great guff between the few rich and the many poor’ in the capitalist country of Europe has forced some alliance between colonial subjects and workers in the capitalist centers. (Nkrumah 1965).
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It leads to death due to the cooperation of Neocolonialism in the LDC like importing expired drugs civil war etc where developed countries sell weapons to the fighting of summation.
It leads to the perpetuation of economic exploitation of the LDC’s (Least Development)by big power that usually tended to exploit resources for their benefit by using their back door; hence LDCs tend to stagnate economically.
It leads to economic dependence and problem due to export and import economy, harsh economic condition part by developing countries to the LDCs and control of the world market in wish the prices of agricultural materials from LDCs keep on changing due to price inflation.
It perpetuates cultural imperialism/imposition western culture in LDCs were by people of the LDCs tend to adopt follow, respect, and obey the culture of Europeans such as dressing style, marriage, eating style, and neglecting their own culture.
The British colonial authority involve in agriculture for the production of certain crops such as coffee, cotton, cocoa, rubber, groundnut, hide and skin, with the production of this agricultural crops, new cash crops were introduced so that the inhabitant will no longer rely on food crops but also to exploit crops. The effect of colonialism also established industries and commercial ventures for easy exploitation and extraction of raw materials from Nigeria.
It is worthy to note that the indirect rule by the European helps to groom the traditional rulers through there participation in the administration of their respective society which eventually helps in the preparation of self-rule. More so the training received from the colonial master by the ex-servicemen help in the preparation for self-rule.
Socially, the colonial masters alongside the Christian missionaries brought education to Nigeria in 1842. The curriculum of alien education was based on three(3) things which means reading, writing, and arithmetic. Education brought by the colonial master brought together Nigeria of different backgrounds and cultures.
It also brought the English language as an official language in Nigeria serve as a medium of communication among various ethnic groups with different cultures and this brought mutual understanding towards nation-building.
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Freedom is as old as the existence of man. It is a general term used in everyday activity mostly to express how free one is in his or her actions. But, freedom in ethical discourse cuts across critical and rational discussions alongside many disciplines. This is because, no matter how free man is, everywhere seems to be in chains – Jean-Jacques Rousseau.
Freedom comes with personal consciousness to choose to act freely in a certain way rather than the other. Thus, freedom in ethical discourse comes with choice and freewill. Hence, one is free to choose or not to choose. But, do you know that “even when one chooses not to choose, he/she ends up making a choice (choosing)”?
However, if there is no policy, there is no freedom, and if there is no freedom, there is no action. To deprive a man of his action is to reduce him to the level of animals. This above statement by Hannals Arendt goes far to emphasis the essentials of man’s freedom as that which authenticate him as a dynamic creature different from brutes and animals.
The Concept of Freedom in Philosophy
Freedom is referred as “self-evident truth” and it is upon this axiomatic assumption that laws are laid down in human Communities, decisions taken and judgment are passed.
In the history of philosophy and social thought, freedom has a specific use as a moral and a social concept. Generally, it refers either to circumstances which arises in the relations of the world today.
Freedom is likened to be in relation with Right; when one says ‘it is my right to make speeches that please me’, and when one positions that ‘I have Freedom of Speech’. In the course of this discourse, the concept freedom will be clarified and its (freedom) essences make known as coherent as possible. Let’s discuss the different definitions of Freedom.
Definition of Freedom:
The various meaning of the term “freedom” centers around three major themes.
The first is the possibility of the subject to act as man wills to satisfy his tendencies, aspiration etc (freedom of actions as opposed to constraint, servitude etc. civil and political liberties, etc.)
The second is the power of self-determination without any necessitation in willing. If only from the pressure of the nature slightly distinct form the ego (freedom of willing, freewill as opposed to Necessity).
The third is the fulfillment of reasoning subject by the internal domination of reason, of superior motivations over feeling and over inferior motivations (rational freedom).
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What better word portrays the act of the leaders of the country Nigeria Several studies on the theme of neocolonialism have been conducted and are still going on to examine
Freedom is the faculty which man enjoys in determining himself to an action and to bring its cause, after haven taken consciousness of the considerations that such an action carries for life. Man is a free being within and without, beneath and above.
Freedom is man’s true self without which he ceases to be what he is, a being unto God, the image of the creator, the matter of the universe of creations, the dynamic being. For man to achieve greatness as desired by God, the creator, man has to be free.
according to Baptista Mundin, is “another great window for looking into the
mystery of man.” With freedom, man is not only simply the master of his own
acts, but also of himself. He is the master of his own becoming, more
precisely, of that which he will become, an honest citizen a laborious worker,
a generous woman, an ernest mother.
implies the dignity, the excellence and nobility of the human person, without
which life for the individual is altered and for the society, a total chaos and
the general state of anarchy. Man’s freedom is not only a quality describing an
aspect of his life, but the dynamics of his being, a power giving direction and
meaning to the very value that man holds most desirable life.
Types of Freedom
are two types of freedom. They are as follows;
N:B There are many other types of freedom according to different categories. But, we shall be discussing the two mentioned above.
Freedom of exercise is that between contradictory alternatives; it is the freedom of an agent to act or not to act in an absolute sense. In any given situation, a man who is rational can will to act or will not to act. Man has this sort of freedom as a voluntary agent always, and here, freedom relates to the interior act of willing or not willing by the moral agent. The voluntary act and the free act, for all practical purposes are identical.
On the other hand, freedom of specification presupposes freedom of exercise and looks further to some objects specifying the act to be done by the agent. It is the choice of this alternative rather than that or, more precisely, the choice of this means in relation to a desired end.
The free act as choice, therefore, is concerned with means properly, not with ends as ends. To will an end as an end is not a matter of choice but a matter of simple willing; an act of the will which centers precisely on the means is the act of choice. When reference is made to human freedom in moral context, it is usually this freedom of specification that is meant.
philosophers have contributed in the definition of the term “freedom” from the
ancient era of philosophy.
Kinds or Forms of Freedom
This is a man’s freedom from external constraint; that is freedom from all kinds and forms of oppressive force against man’s choice and voluntariness. This physical freedom is the immunity from physical constriction.
2. Moral Freedom
This is the absence of constriction through oppressive force of moral order such as reward, punishments, laws, and threats; it is the power to choose and to determine oneself. However, man’s freedom is the freedom of choice of moral goodness, to choose the good and to avoid the evil. Meanwhile, the fear of the aftermaths of man’s action makes him act in an opposite direction, he acts for good to receive reward and praise, but if he acts contrary to the good, he receives punishments.
3. Psychological Freedom
Psychological freedom is man’s capacity to choose to do anything when all necessary conditions for acting are present. It is the sovereign control over the situation by which the will holds in its hands the power to make the choice fall in favour of one of various alternative possibilities.
Psychological freedom therefore, is the absence of pressure on the part of other human activities on our will, intellect or passion to perform acts in a determined way “man is a social being, open to values and communication with others and as such to be free from social influence and is therefore to be psychologically free.
4. Political Freedom
Political freedom is the absence of any form of political pressure of man. It is the freedom of the citizens of the state to exercise their political rights uninhabited. These includes the basics of political rights, the right to vote, the right to hold office, the right to participate in making political decisions, the right to associate with others of like views and to criticize the government.
5. Social Freedom
is the freedom from social determinism; it is the freedom of socialization and
the absorption of the growth of the functions of groups, associations, and
institutions having religious, social, economic, cultural, professional and
political ends which operates for the good of the states.
examination of the various kinds of freedom, clarifies to some extent what we
mean by the term freedom, as that faculty which man enjoys determining himself
to an action and to being its cause and author. Form the ongoing; we can see
that freedom touches every aspect of man’s life. In this vein, Mundin says that
freedom is “an unequivocal sign of man’s physical and spiritual dimension.”
The Essence of Freedom
proof of the existence of freedom is necessary, in the sense of its validity
beyond experience or any philosophical and scientific claims against its
existence. The essence of freedom elucidates the need of man having or
obtaining freedom. It explains the importance of freedom to man.
Firstly, freedom enables man to choose on which actions or activities to follow. This act of choice is one of the attributes of a human being. This is because one of the reasons of man’s rationality is to be able to dictate the good and the bad and having the right or freedom to make a choice. This therefore, explains man as not being a total determined being.
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Secondly, freedom allows the human conformability. This is because in freedom one becomes comfortable and should be hold responsible for his actions, hence the advent of the moral agent.
The comfortability here is that the moral agent is no more on determinism of something or mandatory doing something. Here, the human person exercises an act of choosing to do or not to do and at his or her own convenient time.
freedom enables us to participate in the human activities and on this, we
exercises over fundamental human right especially in political aspect of
freedom. It also enables us to associate, socialize and interacts with other
creatures in the human environment. It also puts into our consciousness, the
right to choose the religion of our choice and participate in its activities.
Fourthly, freedom widens our knowledge in knowing some of our right and what is not our right in the society at large. Through this means, freedom can be said to be a form of education to human being. It is through it that we gained the opportunity of searching and researching for what will help in the skyrocketing of human being beings and its environment.
Freedom plays a significant role in the relationship between one and another. In other words, freedom is an important concept which works with consciousness and choice.
Drawing from the above explanations, one could attest that Freedom is though guided, moderated and regulated by the laws and rules set up in the society, but its essences are moreover unlimited both in ethics and other disciplines.
The Human Condition: Implication for Moral Responsibility
Discourse on human condition is a very broad topic which has been and continues to be pondered and analyzed from many perspectives. About the human conditions, one talks about the characteristics , key events and situations which compose the essentials of human existence, such as birth, growth, emotionality, aspiration, conflict and mortality. When we do not take human condition to be non-philosophical, this term is typically used to show meaning of life and moral concerns.
The palingenesis of this contemporary discourse is not only a contemporary challenge but a perennial issue. How do these conditions imply moral judgments and have its roots in the existence of man? These are pertinent questions which need to be answered.
As we see. This study again introduces the notion of moral responsibility and we cannot unite the notion of the philosophical discourse on human conditions with the issue of moral responsibility. What we should do then would be to take the term, human conditions, in its non-philosophical extension which covers the issue of moral concerns.
We cannot discuss moral responsibility without bringing in the notion of freedom and responsibility. Thus, we are forced to bring in the concept freedom and responsibility into the notion of human condition. This makes us add freedom and rationality as part of the human condition which implies moral responsibility.
The problem identified here is how man acts without concern and check about his morality when his actions are critically evaluated. If man possesses freedom and rationality, why do not these work in synergy? Why does not rationality keep a check on freewill to remind it that it is about to perform actions that are going to be evaluated?
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The universality of rationality and freewill is put into question where if these are universal, why do some people act irrationally and others do the opposite? The actions which result from the laissez-a-faire attitude of man has contributed lots of problems which are experienced in the society and to which the solution appears to not be near.
The purpose of this study, therefore, is to cause an introspection and re-introspection on the actions we carry out and make a conscious effort to remind ourselves that our end is still revolving around our human condition, which is death. Thus, we need to make a mark and make an impact before we faze out of existence.
On the significance of this study, one can identify that man will begin to tend towards producing positive results and recreating himself. Call to mind that this is an anthropological study which starts from man and ends in man and so the effect will only be seen in the attitude of man.
The Human Condition
Man has been conceived over the ages to be many things and has got many attributes to himself. He has been seen as homo erectus, homo faber, homo religious, homo loquens etc and these constitute man and show the conditions which make him act the way he does.
Because man is religious, we can say and understand when he performs religious activities and so, likewise other actions. On being responsible for the actions he take, we allude blames and praises to man for the actions done because he possesses freedom and rationality (voluntas et ratio).
These are attributes that are so concomitant with man that any attempt to reduce any in whatever form would be dangerous and would arise to a new class of man. And that is why we have amoral beings, who cannot be blamed for actions they take.
Although these may lay claims to being humans, we now count them off from the scope of morality because they possess neither freedom to act nor rationality.
However, Fisher and Ravizza give requirements for the responsibility of an action and according to them what epistemic requirements for being morally responsible for performing an action are not also requirements for performing another action.
We must note that there are philosophers who believe that there are epistemic requirements for being morally responsible for acting that are not requirements for freely acting because they assume that Fisher has shown this is so.
Our responsibility is much greater than we might have supposed because it involves all mankind and by the very nature of our being man and by the possession of attributes which establish him to be able to receive blame and praise for whatever action he may take.
On morality, Zimmeran proposes that the consequences of one’s actions- even those that are actually foreseen do not add anything to the degree of worthiness of blame, over and above that accrues to her in virtue of deciding to perform a wrong action. And supporting Zimmeran’s view and defends the idea that occurrence and awareness of wrongdoing is necessary for blameworthiness.
One must then tend to say that (moral) responsibility is very closely linked with freedom and designates a person’s moral accountability for one’s actions. Liz can be responsible for an action only if it is really hers, only if its true cause is to be found in what makes of Liz a subject who is capable of self-determination. Before being responsible before others, Liz is responsible before herself.
The human conditions here focuses on the series of events that man has experienced and has formed him to be able to withstand the bad parts of life. Through the journey of man, he acquires attributes and tendencies that make him eligible to stand for moral judgment.
What is to be Done?
With the realization of man’s eligibility to stand for moral judgments because of his possession of freedom and rationality, there is a need to put every of our actions under thorough scrutiny before eventual execution so that we may not be found wanting in moral judgments. We must reflect on the consequences of our actions because there seems no escape route except answering for our actions once the deed has been done.
The human conditions we have identified in the course of this study puts man on the moral judgment road and he must be wary of his actions these conditions and attributes have established him as a moral agents who stands trial for whatever at he does.
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“Why do men always see the woman’s heart as something to toy with? Why are men occupied with the mere thought of pu**y and b**bs rather than the heart and love? Why is their business always that of violating and using the women folk no matter the countless of them whereas most women keep just one of them at the pinnacle of her life? Why is cheating escalating even in the midst of true love and true love running into hardly achievable? Why can’t men and even women padlock their sexual organs and guild their sexual urges? Why are men so inhumane, wicked, and heartless? Why the exhibit of animalistic tendencies? Animals are the ones that should have s*x with one and rape another, not humans!
Humans should be emotional, rational, feeling, and considerate, or have they fast forgotten the Karmic Law? Why can’t one partner be enough or is it a law of nature?
Fornication may be bad, adultery worse, but cheating is worst. Because in cheating one has sinned against both man and God.”
Word by word, these were the exact words and thoughts that raced through Cindy Coker’s mind as she sat on a sofa in her parlor one Thursday morning. She gulped a glass full of water and headed to the toilet adjacent to the parlor for a quick wash to avoid worrying thoughts. Hanging her towel on the rope in her bathroom, she was taken aback to the days of her foolishness with Francis by a white cotton pant hanging on the rope too.
Exactly five months ago, she had come to visit Francis at his temporary residence in Lagos. Francis had been quite uncomfortable but he managed to veil it. After their usual lovemaking, she went into the bathroom for a wash and was shocked to see two white pants hung with a hanger in the toilet. It could only mean one thing and she dared not to think about it. Could Francis be Chea…? No, no, no, no! Not Francis, there must be another explanation. When she inquired from Francis, he was expectant enough to maintain a good posture.
“Oh babes, I got those for you yesterday from the market and I thought I should wash them clean for you”, he lied. But Cindy gazed on at him.
“Wait, did you think I was playing dirty with some other girl? Nah, Nah, Nah, you know me, it is just you, only you, and always you. I can’t imagine myself with another, let alone lay with her. Come here babes”. He said and pulled her close to him and her face rested on his bare hairy chest, and she was just comfortable there and all suspicious tendencies were washed away. Kissing her forehead, he whispered those words that were now unreal to her” ‘I Love You’.
Similarly, on the 18th of June, 2018, as far as Cindy could also remember, Francis came back late at night oozing of “I just had a hot s*x” and a feminine perfume. But he feigned too sleepy and dozed off that very day and so Cindy let it slide. Again Cindy took the bold step of going through his contacts, WhatsApp, and Facebook. A particular Whatsapp chat with a lady named Susan read.
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Francis – Sawyhot, how’s you pu**y after the f**k?
Sussan – The ways it was left. When will you come back so we can continue from where we stopped?
Francis was yet to reply to this last message. Cindy was mad at the sight of this and cried all day. But Francis assured her that it was just his cousin Sussan that likes giving men some ….
Cindy Coker was quickly illuminated at the remembrance of this and she was stunned at her foolishness and ignorance.
The next thought that ran through her mind was the thought of having been used by Francis. All sex positions and Kama sutra’s were practiced on her and she was disgusted at this. She also remembered how she resisted several men of high class that came after her all because of Francis just to receive infidelity in return. Now, a wave of anger swept across her veins. She really felt that the ground should open and engulf her.
Her thoughts were interrupted by the visit of her best friend, Ada. Ada’s visit ignited a new feeling in Cindy – that of determination to act. Ada had brought with her news accompanied by proofs of Francis being legally married to Juliet and having relocated to Abuja.
“How did you stumble on this information?” Cindy asked, visibly hurt.
“Juliet, his wife had taken to her Facebook page to share pictures of her wedding to Francis. Take a look at these pictures.”
Ada showed her pictures and the post of Juliet in her phone and it read. “Happy married life to me and my honey boo, Francis. #at Abuja, now our residence#”.
Miss Coker could not believe her eyes. If not that she has seen the pictures, she would have called Ada a liar. She stood up and sat down, stood up again, and sat down, then she walked about for some minutes, and screamed out.
One thing is sure, she has been fooled again by the same hooligan, Francis. But one thing is certain, she would pay back in full coin. She was resolute. She was sure….
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